logo

The Making of Modernist Resistance, 1880-1950

Sector: Bridge • Location: United Kingdom

Source: EU Funding & Tenders Portal

Project
Ended

The vibrant diversity of an increasingly global modernity owes much to the cross-cultural exchanges between British and Indian modernists during their collaborations in civil rights, anti-colonial, and anti-fascist activism from the 1880s to the 1950s. The proposed project examines the shifting nature of literary and political contributions to activist movements made by four such networks of Briti

Project Information FAQ

Project Information

4 Q
The project “The Making of Modernist Resistance, 1880-1950” is an infrastructure initiative in the Bridge sector, located in United Kingdom. Taiyo aggregates data on it from EU Funding & Tenders Portal.

Want to explore the full details? View the full report

Participants

Sponsoring Agency

Obfuscated Data

Company

Obfuscated Data

Status

Original status

ended

Taiyo status

Obfuscated Data

Taiyo last update

00-00-0000

Available timestamps

00-00-0000

Available timestamp type

Obfuscated Data

Contact

Contact name

Obfuscated Data

Phone

0000000000

Email

ObfuscatedData@email.com

Address

Obfuscated Data, Obfuscated data, obfuscated data, Obfuscated data

Description

Description

The vibrant diversity of an increasingly global modernity owes much to the cross-cultural exchanges between British and Indian modernists during their collaborations in civil rights, anti-colonial, and anti-fascist activism from the 1880s to the 1950s. The proposed project examines the shifting nature of literary and political contributions to activist movements made by four such networks of British and Indian modernists to illuminate their integral role in creating what I contend is a distinctively modernist resistance. As early as the 1880s, theosophists from Britain partnered with renowned Indian spiritualists to bridge cultural gaps between colonizer and colonized through shared mystical experiences to emphasize an innate unity among human beings. By 1919, however, the disillusionment following World War I coupled with India’s outrage about the Amritsar Massacre in which General Dyer and his troops opened fire killing hundreds of innocent Indians, supplanted such yearnings for unity with efforts to protect democratic freedoms from threats by right-wing extremists through a secular socialist resistance. Mulk Raj Anand, initially drawn to the liberal humanism of the Bloomsbury Group eventually joined the radical socialists of India’s Progressive Writers Association in 1936. Women like Sarojini Naidu and Virginia Woolf fought for women’s equality and opportunities to join in anti-right-wing resistance. Mahatma Gandhi and Jawaharlal Nehru, influenced by the socialist ideologies of the Fabian Society, incorporated them into Indian nationalism and governance. This study explores the relationship between the ideologies of these networks to establish what the shift from spiritualism to secular socialist nationalism reveals about the nature of modernist resistance and the conditions of modernity that inspired it. The world view underpinning this resistance was integral in defining the post-war identities of Britain and India as secular socialist-leaning democracies.

Original sub-sector

Obfuscated

Original Currency

USD

Original budget

000000000000000

Procurement method

Obfuscated Data

Budget

000000000000000

Location

Region

Obfuscated

Country

Obfuscated

State

Obfuscated Data

County

Obfuscated

Location

Obfuscated Data, Obfuscated data, obfuscated data, Obfuscated data

Source

Source reliability

High

Data quality score

100%

Source

Obfuscated Data

URL

obfuscated_data,obfuscateddata.com

More Details

Project Type

Obfuscated Data

Article Published Date

Obfuscated Data